King of the Hill

LUKE 19:28-40

²⁸After he had said this, he went on ahead, going up to Jerusalem.

²⁹When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, ³⁰saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. ³¹If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it'" ³²So those who were sent departed and found it as he had told them. ³³As they were untying the colt, its owners asked them, "Why are you untying the colt?" ³⁴They said, "The Lord needs it." ³⁵Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. ³⁶As he rode along, people kept spreading their cloaks on the road. ³⁷As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, ³⁸saying,

"Blessed is the king who comes in the name of the Lord!

Peace in heaven, and glory in the highest heaven!"

³⁹Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." ⁴⁰He answered, "I tell you, if these were silent, the stones would shout out."

Have you every played the childhood game King of the Hill?

When I was young we neighborhood kids used to play. If you don’t remember the game. It went like this. One person would stand at the top of a hill and be the king. All the other kids would try to dethrone the king by grabbing him or her and tossing him or her down the hill and taking over the top.

So as the king, your goal was to guard your turf and protect your kingdom. As someone at the bottom of the hill, your goal was to get to the top of the hill by yanking the king down or plotting with others about how to overthrow the king who was at the top.

Today we celebrate Palm Sunday, the day when Jesus rides into Jerusalem and is hailed as a king. By Friday, Jesus will indeed be king of the hill. But it happens in a way that nobody expected.

You see the people of Israel haven’t had a king in their hills and valleys for a long time. The Romans had conquered Israel and the Jewish revolutionaries were longing for their own king. On my trip to Israel this past fall, the tour guide told us that we don’t always appreciate the political climate in which Jesus lived. Here are some things you might not know about Jesus’ time:

Remember when Jesus was born and Mary and Joseph had to go to Bethlehem to be registered for the census? Because of the civil unrest created by Jewish revolutionaries, the Roman Empire wanted to keep track of every Jew in the country and this was not welcome news in Israel.

The Jewish Virtual Library says: The census was a profound shock to the Jewish people as a whole and it was only after considerable effort that the high priest at the time, succeeded in quieting the emotions aroused among the majority of the people. Nevertheless, *Judah the Galilean of Gamala joined forces with *Zadok the Pharisee to issue a call for armed revolt, since in their eyes the census represented outright slavery.” The Jewish people knew that being registered was yet another form of oppression. The gospels say Jesus was born in the midst of this.  

But, we know Jesus didn’t grow up there in Bethlehem. He grew up in a little town called Nazareth in the region of Galilee. But what we might not know is that Jewish rebels had attacked the Roman royal palace in Galilee a few years before Jesus was born. At one point the Romans crucified 2,000 people to stop revolutionary activity in Galilee. Jesus’ neighbors probably remembered this horror all to well.

We also may not realize that there were men who came before and after Jesus who claimed to the messiah. They gathered groups of supporters and planned attacks and skirmishes. They killed Romans when they could. They were protesting and sometimes rioting against the Romans.

So when we read our Palm Sunday story of Jesus, the donkey, the palms (which are actually not mentioned in Luke!) and people calling Jesus king, we have to remember the world in which Jesus lived. This wasn’t a worship service where people were lifting up their hands and palms in gentle praise and admiration. This was a world in which a rowdy crowd could quickly turn into a riot or rebellion.

And the palms that get waved? The palms are a symbol of Israel as a nation. Palms are carved into the stones of the ancient buildings and palaces all over Israel. Even today there are palms on the 1, 5 and 10 sheckel coins that Israelis use. Waving a palm was like waving the flag of Israel in the face of the Roman occupiers.

Calling Jesus a king was an act of sedition and revolution.

This probably wasn’t an orderly procession like all of our Sunday school pictures sow us, but something wilder, edgier. One word from Jesus and the revolution would begin in the streets.  People lined up because they heard Jesus might be the messiah—the one who would lead them like King David, and restore the nation through war. Jesus himself gave indication that is the messiah.

People were overjoyed to see Jesus riding into town on a donkey, because their Scriptures said that he would. The Old Testament book Zechariah says:

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.

Seeing that Jesus was fulfilling scripture would have been a sign that maybe, just maybe, this Jesus is the real deal, the true messiah, the new king of a sovereign Israel. Maybe Jesus was the revolutionary who would bring victory.

But, Palm Sunday and Holy week unfold in a different way than the people expected. Palm Sunday reveals to us the upside down kingdom of God. Where meekness is power, the bottom is the top and kings ride donkeys instead of war horses.

From our vantage point in history, we can say Jesus is the messiah. Jesus came to offer restoration. But it’s a bigger restoration than the people who were lining the streets of Jerusalem were expecting.

They saw a national leader, we see a universal one. We see Jesus as coming to restore what was broken between humans and God in the Garden of Eden rather than restoring one nation to power. Jesus came to restore what is lasting and eternal, our relationship with God. His restoration isn’t just for one nation or people but all of humanity.

Jesus isn’t taking Israel back to its glory days, he’s going back to the glory days of God and humanity, before sin and selfishness entered the world.

Jesus’ message had very little to do with the Roman occupation or the borders of Israel as a nation. Jesus talks about the kingdom of God. God’s kingdom starts with Israel but it doesn’t end there. God’s kingdom expands beyond Israel and Rome and Europe and Africa and the world. God’s kingdom expands even beyond the borders of our own imagination. It’s a place where, as our scripture says, even the stones can cry out.

So what does the kingdom of God look like? What are the hallmarks of this place where Jesus is king? We look at Jesus ‘ life to find out. When we do we see healing, forgiveness, peace, and welcome.

·      Jesus heals people who have leprosy and people who are blind or deaf and even raises people from the dead. Jesus conquers disease and death, not political opponents.

·      With Jesus, justice is achieved through forgiveness rather than punishment. Jesus forgives the sins of the adulterous woman. When a paralyzed man gets lowered through the roof for healing, Jesus tells him he’s forgiven. Jesus teaches us to pray to receive and give forgiveness in the Lord’s prayer. He even forgives the people who crucify him.

·      When Jesus is king the cycle of violence ends and peace reigns. Jesus preached non-violence toward others and he practiced it. The Bible does say Jesus has a few temper tantrums and there is some talk of swords. But never once does he use his incredible power to hurt of kill someone, but rather Jesus restores life. He doesn’t call the crowd to fight with or for him. He’s a new kind of messiah.

·      In Jesus’ kingdom all nations come together. Everyone is welcome at the table—even Romans, Samaritans, tax collectors and prostitutes. Jesus ministers to them all.

When Jesus reigns there is healing forgiveness, peace and welcome.

But this universal, Eden-vision isn’t what the people on the street wanted. They wanted nationalistic power. They wanted to make Israel great again in terms of this world, not God’s kingdom. They were an occupied country. They wanted to feel like they were in control of their lives and their livelihood. Who can blame them? They praised Jesus shouting Hosanna, which in the Old Testament means Help! or Save now! The only problem is, they were thinking too small.

And so a few days later, when it becomes clear that Jesus isn’t going to start a revolutionary war against Rome, the crowd turns. They wanted food for their bellies not some pie in the sky vision about a kingdom not of this world. They wanted a fighter, not a forgiver. The cheering crowd becomes a jeering crowd and calls for his crucifixion.

And Jesus is indeed made king of the hill. On a hill far away, on a cross, Jesus begins the

journey toward a new kingdom.  It’s not one where he defends his territory as king of the hill, shoving people down the slope so that he can stand above it all.

But rather one where he extends a hand and offers forgiveness—to you, to me. It’s a kingdom where (as Colossians 1:20 says) he draws all people to himself—all people up onto the hill—instead of pushing them away.

Jesus didn’t use his power to defend the kingdom of Israel, like the crowds wanted.

He used his power to extend kingdom of God through Israel.

Jesus’ life, death and resurrection show us that being king of the hill on God’s terms may not look like we expect it to. In God’s kingdom, we don’t win with a winner takes all attitude. We win when we have a winner gives all attitude.  Just as Jesus gave it all for you and for me.

So this week—this HOLY week—let’s ask ourselves: How can I begin to live in the Kingdom of God? How can I live like Jesus really is my king? As I ask the following questions, I’d like you to bring one person to mind and perhaps take time this week to reach out to them.

·      Who can I heal? With my presence or words or gentle touch?

·      Who can I forgive? How can I let go of the grudges and anger that drags me down?

·      How can I break the cycle of violence and anger and actively work for peace?

·      What outsider can I invite into my life to expand my understanding?

Reaching out is never easy.  We often think of healing, forgiving, peacemaking and hospitality as weaknesses. But we are so wrong. We don’t do them because they are actually some of the hardest things humans can do. Offering healing, forgiveness and peace force us to try something we are not comfortable with. Following Jesus is for the courageous of heart. 

It’s easier to ignore people or push them away and stay isolated on top of the hill. I know, I fight against this tendency all the time in inside myself.

And I ask God to help me with this desire to stay by myself on the hilltop because the Bible shows me that Jesus doesn’t want me defend a hill.

Jesus wants me to extend a hand.

To pull someone like you up on the hill with me. God’s calling me not just to cheer Jesus from the pulpit, but to actually follow him into his kingdom and invite you to join me.

And so I’m extending my hand to you. Won’t you come up the hill, too?

#blessed?

PSALM 32

¹Happy are those whose transgression is forgiven,

whose sin is covered.

²Happy are those to whom the LORD imputes no iniquity,

and in whose spirit there is no deceit.

³While I kept silence, my body wasted away

through my groaning all day long.

⁴For day and night your hand was heavy upon me;

my strength was dried up as by the heat of summer. Selah

⁵Then I acknowledged my sin to you, 

and I did not hide my iniquity;

I said, "I will confess my transgressions to the LORD,"

and you forgave the guilt of my sin. Selah

⁶Therefore let all who are faithful 

offer prayer to you;

at a time of distress, the rush of mighty waters

shall not reach them.

⁷You are a hiding place for me;

you preserve me from trouble;

you surround me with glad cries of deliverance. Selah

⁸I will instruct you and teach you the way you should go;

I will counsel you with my eye upon you.

⁹Do not be like a horse or a mule, without understanding,

whose temper must be curbed with bit and bridle,

else it will not stay near you.

¹⁰Many are the torments of the wicked, 

but steadfast love surrounds those who trust in the LORD.

¹¹Be glad in the LORD and rejoice, O righteous,

and shout for joy, all you upright in heart.

Luke 15: 11B-32

11b"There was a man who had two sons. ¹²The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. ¹³A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. ¹⁴When he had spent everything, a severe famine took place throughout that country, and he began to be in need. ¹⁵So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. ¹⁶He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. ¹⁷But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! ¹⁸I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; ¹⁹I am no longer worthy to be called your son; treat me like one of your hired hands."' ²⁰So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. ²¹Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' ²²But the father said to his slaves, 'Quickly, bring out a robe-the best one-and put it on him; put a ring on his finger and sandals on his feet. ²³And get the fatted calf and kill it, and let us eat and celebrate; ²⁴for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate. 

²⁵"Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. ²⁶He called one of the slaves and asked what was going on. ²⁷He replied, 'Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.' ²⁸Then he became angry and refused to go in. His father came out and began to plead with him. ²⁹But he answered his father, 'Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. ³⁰But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!' ³¹Then the father said to him, 'Son, you are always with me, and all that is mine is yours. ³²But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'"

What is a blessed life?

Is a blessed life one of personal fulfillment? More money? Better food, sensual pleasures or good scotch? Look up #blessed on social media and you might reach this conclusion as you see everything from wedding pictures, to college acceptances, to pictures of new boats and work successes.

Or is a blessed life one in which we follow the right rules and live morally? Is a blessed person one who works hard for things? Does being blessed mean being righteous and volunteering in the church or showing off pictures from a mission trip so that we’re recognized by others for our goodness and dedication?

Or is a blessed life something else entirely?

Our two Bible readings today give us good lenses through which to examine a blessed or happy life. Psalm 32 and Jesus' prodigal son parable feature many of the same things—distance from God, confession and celebration. But there is something important to learn about a blessed life that comes from looking at both of them together. Lets examine Psalm 32 first.

The introduction of the psalm gives us the key to a blessed life right off the bat when it says:

Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit.

 The psalmist gives us the life lesson first and then tells us how they got there. The psalmist is saying I have learned this life lesson the hard way. Learn from my experience and avoid your own suffering.

Your life will be blessed the psalmist says when you are forgiven AND when there is no deceit within you. That’s two conditions, not just one. There’s something God does and something we do.

I was deceitful, the psalmist says. I did something awful and I felt so guilty I could barely admit it to myself let alone God. I kept it inside and it was killing me. My body felt so heavy I could hardly get out of bed. I had no energy to do anything. Then I hit bottom, I confronted my sin. I admitted that big awful mistake to myself. I decided to name the monster that was holding me down.

Once I was honest with myself, I found the courage to go before God and really, truly confess. I told God my dark truth. I did not hide my iniquity and I decided to change. And God forgave me. God responded with glad cries of deliverance. The psalmists says we should rejoice and shout for joy because through God’s forgiveness we can be upright in heart again.

The psalmist moves from mistake to admission to confession to restoration.  

He or she takes a hard look at their life and realizes how important it is to be honest with themself and God. The psalm says that admitting our mistakes to ourselves is a crucial step on the way to being blessed. We have to confront ourselves before we can be experience true blessing. Because, really, when it comes to sin, we may be able to fool ourselves, but we can’t fool God. God knows our hearts. God already knows our sins. When we confess our sins we are not giving God any new information.

God already knows your heart. The question is, do you?

Our second reading, Jesus’ parable of the prodigal son, is about two young men who don’t know their hearts. Both sons are known and loved by their father and they both are blind to the sin within them. In fact, in some parts of the world this parable is called the lost sons, plural. Let’s look at them to see why.

The older brother—the one we might be tempted to call good—is the moralistic rule follower. He never stops working to ask for nice things or show love to his father because he wants to be sure he’s worthy of the inheritance. He sees his father’s love in the same way he sees the money and property—as finite and limited. He doesn’t trust the father will give it to him so he works to earn it. He leaves no room for the generosity of the father because he’s slaving away at being obedient and faithful.

The younger brother is an immoral squanderer of his father’s love and property. His problem is that he doesn’t value the love of his father and takes it for granted. He abandons his family in pursuit of pleasure, devouring his inheritance with prostitutes. He gets low as he could go.  He’s so far down on the moral scale he’s in the mud longing for the food the pigs eat.

At this low point the party son forms a plan to return and waltzes back into the family. Everyone is overjoyed to see him. Everyone except his older brother. The brother who was there the whole time. The brother who has been caring for the father and the property. The brother who has been faithful and obedient becomes angry and pouty.

When we read the story closely we discover that it’s not just the younger son who is lost and distant from the father. Both of the sons are deceiving themselves.

The older brother always does the right thing, but he doesn’t do it with the right spirit. He’s righteous and obedient to the point of feeling like a slave. He’s follows the rules and thinks he deserves to be #blessed for doing so.

But who was the older brother really working so hard for? His father? Or was he doing it for himself to be sure he got the inheritance? He mistakes obedience for love and self-righteousness for real righteousness, and he doesn’t even realize it. He’s using his obedience to manipulate his father into giving him the inheritance. His true motives come out when his younger brother comes home to a party. He’s bitter and angry because he feels he deserved to be blessed with the fatted calf. He distances himself from his father by refusing to go in to the party. So the father goes out to him and promises to give him all that he has.

On the other hand, the young son sins boldly. When things get bad, he longs for what the father offers and so he decides to return home and confess. This looks like a good thing—a righteous act. But why does he do it? Look at verse 17—He says, How many of my father’s hired servants have food to spare, and here I am starving to death!

The younger brother doesn’t go home out of love for his father. He decides to confess because he’s hungry. He adopts a false righteousness so that his father will feed him.  The younger brother appears to go through the right motions, but is where is his heart, really? The younger son plans an elaborate confession so that he could be #blessed with food.

But here is the beauty of the story. Verse 20 says, “while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.”

The father runs to embrace the younger son BEFORE he blurts out his confession. The father is filled with compassion before the returning son even says a word.

Notice that the father goes to both of the sons despite the self-righteousness and false righteousness. They both get forgiveness from the father. But our question for today is: Are they #blessed?

Remember how the psalm describes blessing?

Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit.

Deceit still lived in both sons’ spirits. In the end both were only acting for themselves—going through the motions of obedience for reward or confessing for blessing. These young men didn’t know their own hearts. They didn’t acknowledge what was broken within them. Even though they were forgiven, neither of them could feel truly #blessed because they weren’t willing to face what was really motivating them.

The story doesn't finish with a happily ever after. In fact it just kind of stops with the father pretty much saying I love and forgive you both despite your sins. The father is the only one in whom there is no deceit. The father’s actions are motivated by only one thing—his love for his broken and self-centered sons.

The sons may still have deceit in their spirits but there is no deceit in the father’s heart—only the desire for his family to be reconciled in love.  In his life, death and resurrection, Jesus shows us and tells us that the Father, Our God, will stop at nothing to make that reconciliation happen. God seeks to bestow this blessing upon us.

So during the our time of reflection and repentance this Lent, lets try to live into the psalmists idea of blessing as both living without deceit and receiving God's forgiveness. Let’s examine our own spirits to see if there is deceit in them.

Are you a little self-righteous? Or do you tend toward false righteousness? Do you take God’s love for granted? Or are you afraid that your sin is too big God? Do you bury the bad things of your life and hope that if you don’t acknowledge them, nobody else will? Do you worry that if other people know your dark truth you will no longer be loved?

For the next few weeks, lets work on finding our deceit. Let’s trust that God’s steadfast love is big enough to transform whatever it is we are trying to hide. Let’s examine our hearts, trusting that God’s has hiked up his robe and is already running to to us with compassion—just as he did for the younger son when he returned home. Lets look deeply into our spirits knowing that God wants to give us everything he has promised— just as he said to his older son when he was outside the party.

Let's take some time at the end of each day and examine our spirits for deceit. Let's  honestly acknowledge and confess what is in our spirit and in doing so give our whole selves to God. The day that we trust that God's love doesn't have to be earned or manipulated is they day that we realize that we are really, truly #blessed.

  

Wanting More

 Psalm 27

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.

7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.

8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

10 When my father and my mother forsake me, then the Lord will take me up.

11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

Pop quiz time.

Is this one psalm or two?

Is it a psalm about confidence in God? Or a psalm about crying out to God?

The answer is: It’s one psalm that reflects two different aspects of our lives.

Does anybody have a life that is all good, all the time? Probably not. We all have those days or dark periods.

Does anyone have a life that is nothing but trouble and woe? Probably not. Although sometimes it may feel like we are trapped in our brokenness, some light can get in through the cracks.

For most of us, life is like a roller coaster ride—sometimes up, sometimes down and sometimes moving with dizzying speed.

Perhaps you noticed the different outlooks in the psalm. In verses 1-6 the person speaking isn’t afraid of anything. They are confident that they will avoid any trouble because God is on their side. This is a psalm of a person whose life is going well, someone who can sing with joy and praise the Lord.

This is a person who may feel like they are on top. They are close enough to God to boldly knock on heaven’s door. Someone who is confident enough to say God should let them in so that they may dwell in the house of the Lord, behold the beauty of God and to inquire at God’s temple. This person feels ready to step into the heavens to ask God all those questions we have about life, the universe and everything. They can see the whole park from the top of the roller coaster, but what they want is to go higher, to see God.

The second half of the psalm (starting at v. 7) is a lament or an expression of grief, not confidence. The psalmist is crying and looking for God. They have been forsaken by their parents and the enemies are at the doorstep. In this half of the psalm God feels distant and far. It’s a call for help as the psalmists implores God to have mercy as they speed downhill, fast.

If this were a Hollywood movie, God would swoop in, fix all the problems and the psalmist would end up at the top and live happily ever after. But is that what happens?

Let’s look closely at verses 13 & 14. 

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

This psalm doesn’t give us a Hollywood ending. But it does give us a true, but challenging, ending.  

The last verses show us that our psalmist regains confidence (hooray!), but not because they got everything they wanted. 

Instead, the psalmist will wait patiently for God. We have to read between the lines to realize that the psalmist is declaring their confidence and faith in God even though nothing has changed.

The psalmist is still at the bottom of the hill, but they accept the new reality, maintain hope and wait on God.

I saw a quote from Adel Bestavros, a Coptic Christian and scholar from Egypt. He said this:

Do we think of faith as patience with God? Do we think of faith as waiting for something, anything from God and not getting it?  I don’t think that we do. Usually we think of faith as something that gets us eternal life, protects us from harm or earns us God’s intervention—like in the confidence of the first part of the psalm. But we need to remember Paul’s words: faith is the substance of things hoped for, the evidence of things NOT seen. Faith as patience is all we have left when we don’t see God at work in our lives.

The psalmist is giving us a key to a life of deep faith—be patient with God. Faith is learning to not give up, to wait on the LORD.

Remember how we talked about this psalm being in two very different voices?

One of praise and one of lament? Some scholars in history argued they should be two different psalms, but I don't agree. 

It is only when we read them together that we can see they reflect the reality of our lives and show us an elemental truth:

We always want more from God.

The two perspectives are what make the psalm feel authentic. Most of us understand that the person at the bottom wants more from God, but we might miss that the person on the top wants more, too. The confident person at the beginning may be at the top, but they want to go higher.

This psalm shows us that sometimes we feel like we are on the top and life is good. Yet, we still long for God.  The psalmist at the beginning is trying to peek into heaven, so see and know more of God. When life is good, we still want more of God. And so, as the psalmist says, we wait on God.

Sometimes we are in the middle waiting to move up—to get closer to God. In ordinary life, we sense that there is more and so we seek to connect with God in church, in prayer and in study. We show up week after week because we want more of God. And so, as the psalmist says, we wait on God.

And sometimes we are flat on our backs, stuck on the ground. Heaven feels too far away to even imagine let alone see. Life hurts us and we cry out for more of God. And so, as the psalmist says, we wait on God.

It’s not easy, this life thing and this faith thing. But we wait on the LORD believing the promise that God will never leave us or forsake us.

We wait in faith because we trust that when we knock, eventually God will answer.

We wait in faith because we know that God hears us when we cry out. 

We wait in faith because whether we are at the top, in the middle or at the bottom, we have a deep longing to encounter the one thing we know to be true—the one thing we know to be eternal—and that is the love and faithfulness of God in Christ. It doesn’t matter if we are at the top or at the bottom, we wait patiently because we long for God.