Turning the Diamond

JOHN 3:14-21

¹⁴“And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life.

¹⁶“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

¹⁷“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. ¹⁹And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. ²⁰For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. ²¹But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

John 3:16  God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

"Rockin" Rollen Stewart began the trend of
hoisting "John 3:16" signs at sporting events.
See more at Midwest Sports Fans

Many of us know John 3:16 as a standalone passage. It’s the quick summary of what our faith is about. It’s got it all: God, Love, Jesus, Faith, Redemption.  We see it on video shots of football end zones, on cards and billboards.  Because most of us know John 3:16, we don’t bother to think about it. Today we are going to look at this verse from three different angles—it’s meaning when Jesus said it, what it meant to early Christians like Paul and what it might mean to people in our world today.

First, what did it mean when Jesus said it? When Jesus spoke these words, he was talking at night to a man named Nicodemus who sneaked out to see him. Nicodemus was a Pharisee and a member of the Sanhedrin. We can guess from his position that Nicodemus worshiped God and followed the Jewish Law. He was intrigued by Jesus, but for some reason didn’t want to be seen with him in the light of day.

As a Jew, Nicodemus would have understood that he was part of a special covenant that God had with Israel.  God had promised that He would be their God and they would be his people. God had promised to redeem the world through the children of Abraham. In fact, God is known as the God of Abraham, Isaac and Jacob. Lineage was important. Just look at how many begats there are in the Old Testament! Nicodemus was likely born to Jewish parents who were born to Jewish parents and so on and so on.

But the important thing that Jesus says to Nicodemus is he must be born again in the Spirit. In other words,  it doesn’t matter who his parents are. If he wants to understand what God is doing through Jesus, he must be born again.

Jesus says no one can see the kingdom of God unless they have this experience of being born again. Jesus implies that spiritual rebirth is more important than physical birth. This opens the door for other people, not just the people of Israel, to become children of God regardless of the womb that carried them.

It’s possible that Nicodemus was making the mistake that many of us make—assuming that since God is for me and my people, God must not be for those other people. Reading Jewish commentary on Genesis we discover that the idea of God loving the world is not new. It's just easily forgotten. It's something that we humans forget as we try to follow the rules of our religion.

So that’s the set up for John 3:16. After this born again talk, Jesus says:

God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Note that Jesus doesn’t say that God so loved Israel that he gave his one and only Son. He says God so loved the world that he gave his one and only son. Jesus says whoever believes in him, not whoever is born Jewish. Belief transcends physical birth. Belief leads to spiritual rebirth.

Jesus radically expands the idea of who can be in relationship with God for Nicodemus. He invites anyone in the world who believes, regardless of their family tree or their purity status or even gender to walk with him. So when Jesus says God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life, he was expanding the way that people were thinking about and talking about God. By saying God so loved the world, Jesus was showing Nicodemus that God was bigger than both his rules and his imagination. Jesus was illuminating the work of God in a whole new way. 

Fast-forward a few years and we get another angle as we think about Paul and his work with the early Christians. Living in the Roman Empire as a Jewish-Roman citizen, Paul took Jesus’ statement that God loves the world to heart and set out to spread that news. Paul used the technology of his time to share the gospel.

Despite the bad press it gets in churches this time of year, the Roman Empire contributed a lot to our world. Rome had connected people groups from various parts of the globe under one government. It created roads and infrastructure that allowed for the exchange of ideas and introduced allowed rituals and customs to travel back and forth between different groups. The widespread use of Latin and Greek helped the people communicate. With its roads, shared languages and government, Rome created the world wide web of its time.

The connections between the communities allowed for the rapid spread of ideas—including Christianity. While the apostle Paul didn’t have the luxury of Twitter, but he used the technology of his day, writing letters, walking the paved roads and taking ships to share the story of God’s saving love for the world in Christ.

While Jesus walked and occasionally boated to the cities around Jerusalem, Paul went even further to cities like Galatia, Ephesus, Corinth and Rome, cities of foreigners, cities where other Gods were worshiped. He managed to find the money and resources to travel across thousands of miles and encounter different cultures.

Paul was thinking globally. He travelled and preached because he wanted to show people the great big love that God had for the world Through his encounter with Jesus, Paul discovered that God is not just the God of one nation or people, but the whole world. He wanted to introduce as many people as he could to a God that showed love for the world through Jesus. It’s Paul who says, There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Paul introduced people to a God was above political affiliations and regional deities. Galatians and Ephesians and Corinthians and Romans were invited to be one in Christ. Their political affiliations fell away when they were united together in their faith.

While some people had their lives changed by Jesus and Paul, others felt threated by it. Some people wanted to keep God to themselves, to keep God small. To contain God to their people.

Some resisted the idea that God’s love was available to the world—to prostitutes and tax collectors and gentiles and common people. Some people resisted the idea that God is bigger than a nation or regional deity. Jesus and Paul and the early Christians were shining light on a new aspect of God that they could suddenly see. They were bringing light into darkness with their words and actions. But it wasn’t always well-received. Verse 19 says:

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Jesus and Paul learned the hard way that some people prefer to the dark. Some people will kill to stay in the dark.

The other day I was sitting in my kitchen with my dad talking about the horrific potholes on Route 66. The conversation meandered to how so many dirt roads are now paved roads and how my grandmother used to travel by horse and buggy with her father to pick up supplies for the store that they owned. Later in her life, people had travelled to the moon. Transportation has improved dramatically. Heated car seats are proof of this.

Like those Roman roads, cheap travel is changing our world. Like Paul and his travels, it’s bringing many of us into regular contact with people on the other side of town and the other side of the world. It’s changing how we see our culture and our faith.

And then there is the information superhighway of the World Wide Web, you know the “www” of every internet address. Did you know that the web is 25 years old? So is the Hubble telescope.

That means people under 30 have pretty much grown up with those fantastic photos of parts of the universe that are so far away that we can barely imagine them, let alone see them. They’ve grown up watching movies about space travel have concepts like black holes and wormholes and tears in the fabric of spacetime—and they can watch them on their phones.

Without cars, planes and spaceships the world was huge. Paul travelled this big world the old-fashioned way, feet, horses and boats. When I was growing up, our world started getting smaller. We knew it was the only inhabited planet of nine in our solar system, a special place for sure. But for a twenty-five-year-old today, our world is a speck of cosmic insignificance. The town they grew up in is a tiny dot on a Google map.

We have a whole generation of people whose understanding of God has to be bigger and more complex than the one the shaped you and me. Today, God has to work across galaxies, not just across oceans. Heaven can’t be a place above the clouds because the Hubble has already shown us what is up there. Where is God in all of this nano, techno, interstellar stuff?

Jesus says:

God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Do you know what’s really cool? 

In the Biblical Greek, that passage says God so loves the Κόσμον, Kosmon. This has the same root as our word cosmos. God’s love encompasses the whole shebang, all of it, the whole system, not just this earth. God’s love is bigger than the universe. It’s bigger than our understanding and it’s bigger than our imagination. We can only see and experience little bits of God at a time. But, I suspect we may be seeing new bits. 

The Good News is that this great big God infinitely loves the cosmos—this expanding, exciting and terrifying cosmos. The understanding who God is and what God does may seem to be changing between the generations, but God has always been the God of the cosmos.

God is like a diamond. When we look at it we can see the color and the light sparkling and shining a certain way--some yellow on the right, red at the top and white on the left. 

Turn it and we see the light and colors arranged in a different pattern within that very same diamond. Does the diamond change? No, but the way we see it changes based on the light and the angle. This is what Jesus does, he turns the diamond, revealing God in each new time and place.

Jesus presents Nicodemus with a choice and he presents us with a choice. When we look at our life and our faith, we can see the new ways the light reflects, we can look more deeply and discover new beauty. Or, we can hold steady so nothing changes. We can keep the patterns the same year after year after year. Or, we can hide the love in a box, keeping it in darkness under the illusion of protecting it and keeping it safe when what we are really doing is denying the world the gift of God's beauty.

The Message puts our confrontation with Jesus this way: “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”

The way we see God may be changing, but the way God sees us doesn’t change. God sees the big picture, the cosmic picture. But God also sees you, calls you and longs to embrace you. God wields the greatest power in the universe on your behalf. And that is love.

God so loves the cosmos and God so loves you that he gave his one and only son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Don't those words just sparkle?

Gentle Jesus? Cowboy Jesus? Which one do you know best?

JOHN 2:13-22

 ¹³The Passover of the Jews was near, and Jesus went up to Jerusalem. ¹⁴In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. ¹⁵Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. ¹⁶He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” ¹⁷His disciples remembered that it was written, “Zeal for your house will consume me.” ¹⁸The Jews then said to him, “What sign can you show us for doing this?” ¹⁹Jesus answered them, “Destroy this temple, and in three days I will raise it up.” ²⁰The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” ²¹But he was speaking of the temple of his body. ²²After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Listen to the sermon here.

As we move toward Holy Week and Easter, we enter in to the part of the Jesus journey that is the most difficult to understand. In the weeks leading up to Easter, we encounter Jesus at his most vulnerable, most unsettled and most human.  In these next few weeks we see another side of Jesus.

Like all of us, Jesus is not shallow or one-dimensional. He is deep, complex, and sometimes seems to contradict himself. Those of you who have been in a relationship with someone for a long time understand that no matter how well you think you know someone, there will come a time when they do something that you don’t expect. A time that makes you wonder how well you really know them.

Matt and I were walking through one of the fields by our house one early fall evening. The goldenrod was blooming and the orange light made everything seem to glow. We were talking casually when I surprised him.

“I’d like to go to seminary.”

I’m not sure that my memory is 100% right, but I think that may have stopped him in his tracks. It was one of those moments in a relationship that draws you up short. It's probably happened to you. You look at the person you’ve spent the last 2, 20 or 40  years with and wonder, Who is this person, really? 

I think I can safely say that when we planned our life together in our 20s, he never imagined being married to a preacher. But, then again, I had never imagined being married to a banker. So there we were in the field together, wondering how much we really knew about each other.

Most of us here have a long-term relationship with Jesus. Some of us are just beginning to understand who Jesus is and what he is about. But, Jesus has the ability to stop all of us in our tracks. Each of us can be surprised by Jesus. Each of us can discover something new in his life and in his teachings that can cause us to re-evaluate what we think we know.  This challenge is how we grow in faith. A life of faith and discipleship is not a one-time conversion, but a lifetime process that happens over and over and over again in big and small ways.

In some ways our relationship with Jesus is like a marriage. When we start a long-term relationship with someone, we have a tendency to see all the things we like first. They are so good looking, so kind, so thoughtful. They are just perfect for us! But over time, we discover those other things about a person--the opinions we disagree with, that story that they tell over and over again, the opinions that make us cringe. And we are committed to those other things as well as the things that we happen to like.

As Christians, we have to be willing to see and embrace the whole of Jesus. For us as it means embracing the parts of Jesus’ life and message that we like and the parts that we struggle with. It means really hearing these challenging Bible passages in Lent and thinking deeply about what they mean for our relationship with God and what they mean for our lives. We need to realize that Jesus is both life and death. Jesus is both the expanse of eternity and this singular, present moment. Jesus is both comforting and convicting.

Many of us easily embrace Jesus comforter and bringer of eternal life when we meet him. We know and love the Jesus who says, You are forgiven.  We adore the baby in the manger and sing of Gentle Jesus, Meek and Mild. Part of the reason we like this Jesus is we can take him anywhere.  He’s polite and well-behaved and doesn’t make waves. Gentle Jesus lets us go on about our lives in confidence and offers us peace and security through life’s storms.

For many years of her life, my oldest daughter had a love object in tow. First it was a pink stuffed pig. Then came Spot, a yellow-gold beanie dog with red spots that was not much bigger than my hand. Around age 6 or so she received the object of her true affection--Dino Dyno. Dino Dyno is a green dinosaur-shaped pillow that is the size of a traditional twin-sized pillow. Luckily, she was old enough to not carry it around with her all the time. But anytime she went for an overnight stay, Dino Dyno would go along. She was so attached to Dino Dyno that when she went to study abroad in Finland as a high school junior, she took him along. Because she could only take one suitcase for the whole year, she pulled all of the stuffing out of Dino Dyno and folded up as small as she could. Once in Finland, she stuffed him back up to size. I suspect Dino Dyno may be in her dorm room at college.

Dino Dyno was Sarah's love object. He got her through transitions and life changes. For many of us, Jesus is a love object, a safe and comforting presence in a stormy life. 

We see another to Jesus in today’s reading. This is the Jesus the prophet and judge. This is Cowboy  

Jesus who gets so upset that he overturns tables, throws around the money being exchanged and herds the sacrificial animals out of the temple with a whip and all.

This is the Jesus who calls the religious leaders vipers and hypocrites and preaches about eternal torment. This is the Jesus who tells stories about God banishing people from the eternal banquet because they show up in the wrong clothes.  This is the Jesus on the street corner shouting at people about their sins.

Some of us love this Jesus, too.  We love it that Jesus takes a stand and points out right from wrong. We love that Jesus has the brutal honesty to condemn wrongdoers and defend his faith. Our passage today shows us Jesus, the outspoken prophet and zealot. This isn’t Gentle Jesus, but the convicting, Cowboy Jesus. This is Jesus telling people that they are not living up to God’s expectations. 

·      We like this Jesus in the Bible because we know who the good guys and bad guys are. We like this Jesus because we have been taught to see the marketplace in the temple as flawed. We know it’s wrong. We like Cowboy Jesus because his judgment is aimed at those other people.

We know who Jesus really is, we don’t sell things in our church and we are for Jesus, not against him. Not only do we feel off the hook of judgment, we can feel a little smug and superior to those people who don’t get it.  It’s easy to like Cowboy Jesus in the Bible.

But would we really like this Jesus in our lives today? After all, this outspoken Jesus is a little embarrassing. He’s on the fringes yelling at people about Biblical things like how to treat foreigners or adulterers or what we should be doing for hungry or homeless or oppressed people or how we put our idols before God. This is the Jesus who looks around the Temple and is appalled at what is going on.

This is the Jesus who would walk into this church today and say… What?

If the convicting Jesus, the Jesus who has zeal for God’s house, would walk in to our sanctuary, what might he say?

If Cowboy Jesus walked into your life, what might he say?

If you haven’t thought about these questions, you should.  

From redletterchristians.org

If you don’t think Jesus would have anything convicting to say to you, I’d suggest getting a Bible that still has the words of Jesus in red letters to help you remember just how hard it is to follow him and be his disciple.

Those red letters (the words that Jesus says) show us that Jesus’ harshest words aren’t for the sinners, but for the people who think they are getting it right—like the people in the temple. Jesus ministers to the prostitutes, tax collectors, the poor, and the gentiles. Those on the outside. 

Jesus harshest words are for the people on the inside. 

Right where we are today.

Sometimes the convicting, Cowboy Jesus walks into our lives and stops us in our tracks. Just like in the temple, this Jesus will seek to drive things out of us, scatter our thoughts and overturn our lives.  Cowboy Jesus is judgmental and outspoken and we don’t encounter him very often in the church year.  But Cowboy Jesus has important things to say to us, too.

Maybe you like one aspect of Jesus better than another--most of us do. But, discipleship is a process of getting to know all of Jesus better over our lifetime. If all you hear is the Gentle Jesus or if all you hear is Cowboy Jesus, you are probably stuck in your faith journey.

If Gentle Jesus simply upholds everything you do in life, you probably aren’t growing in faith and may need Cowboy Jesus show up and turn the tables on you.

If Cowboy Jesus plagues you day and night with unreasonable expectations, you probably need to spend a little more time with the gentle, forgiving Jesus.

The good news is that Cowboy Jesus and Gentle Jesus are one in the same. The Jesus who unsettles us is the same Jesus who walks along side us as we seek to change our lives. The Jesus who comforts us is the same Jesus who calls us out of complacency to follow him more closely.

The Jesus way is complex. It’s  a way of death and life, the now and eternity, conviction and comfort. Jesus says, Destroy this temple and I will raise it again in three days.  This destruction and resurrection is eternal. It’s what Cowboy Jesus and Gentle Jesus do. It’s conviction, change and comfort.  Another word for it might be repentance.

Some days Gentle Jesus meek and mild may have some soothing words of love and forgiveness. Other days, Jesus may saunter in, overturn the tables in your life and scatter the best-laid plans.  But they are both Jesus. 

But we are resurrection people. We trust that out of the chaos of overturned lives, Jesus will something new.  He won’t abandon us in the process. It sounds like foolishness, but it’s the wisdom of the cross. Out of conviction comes comfort, out of death comes life. Out of Jesus own destruction comes our salvation. Thanks be to God.

Get Behind Jesus

MARK 8:31-38

³¹Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. ³²He said all this quite openly. And Peter took him aside and began to rebuke him. ³³But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

³⁴He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. ³⁵For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. ³⁶For what will it profit them to gain the whole world and forfeit their life? ³⁷Indeed, what can they give in return for their life? ³⁸Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

Remember that game follow the leader in childhood? If you were like me, you spent half your time as a follower planning what you might do as a leader. Usually there was an adult in the room who made sure everyone got a turn being the leader, so you could be sure that your time to lead would eventually come.

That doesn't happen in this story. In this game of follow the leader with the disciples, Jesus makes it pretty clear who gets to be in front. In no uncertain terms, he tells us who the leader is and who the followers are. He tells the disciples and all those listening that they are to deny themselves, take up their crosses and follow him. His path ends up being very different than the ones the disciples imagined. 

The story opens with Peter trying to advise Jesus on how to do his ministry. You see, Jesus starts to teach that he must undergo great suffering and be killed. He openly and plainly says he will die and be resurrected three days later. Peter suspects this is not the way to win friends and influence people. Peter knows that such messages do not preach well. Promises of victory and glory are a better way of attracting people. Teaching about suffering and vulnerability makes all of us a little nervous. Peter wants to hear more about the GOOD news. And he lets Jesus know that.   

Peter had one idea about what it meant to be the messiah. But, Jesus had another. For Peter, confessing Jesus as Messiah meant they were on the road to victory over the Romans and glory meant being in power. But for Jesus, it meant he was on the road to the cross. Peter had his mind set on earthly things like who’s in charge and who’s got the money while Jesus has his mindset on divine things. Peter wanted to lead the charge to change the world and Jesus very clearly says No. He tells Peter, Get behind me Satan.

Talk about a rebuke.

Peter makes a mistake that many of us do. It’s easy to charge on ahead thinking we know exactly where Jesus is going. But Jesus' ways are NOT our ways. Jesus takes the way of the cross, not the path of glory and invites us to come along. 

If any want to become my followers, Jesus says, let them deny themselves and take up their cross and follow me. To be a disciple, we have to get behind Jesus. But what does this mean? What does is mean to follow Christ? Does following Jesus mean we are on a path of glory or a path of suffering?  

This teaching on discipleship calls us to do two things to follow Christ: Deny ourselves and take up our cross. This is a hard because it's often interpreted that we have to give up all that we have and all that we are. I'm not saying that's not true, but I do think we need to take a close look at Jesus' life and ministry to fully understand what that means. 

  

Reading the teachings of Jesus and witnessing his life, we can see that the denial of self isn’t about beating ourselves up or living life as a doormat. When we see Jesus at work, he’s taking away all of the things that hold people back—their illness, the social status, their addictions, their sin. For the downtrodden this is great. Take it all, they say, of course we'll follow you.

But for the well off, the message sounds different. When Jesus teaches that they give up the things that hold them back--their social status, their wealth, their addictions, even their piety--they balk. They don't want to give up those things that have made them feel safe, secure and successful.

But in the long run everyone who encounters Jesus and chooses to follow him ends up better off than they were before. I don't mean safer, richer or more powerful. I mean they end up in deeper relationships with God and each other. They discover a richer meaning to life, not an easy life.

I used to love the shows the Six Million Dollar Man and the Bionic Woman. After terrible accidents, they were given new life. They had new body parts added on that made them better, stronger, faster. And they used those skills to help people week after week.

Following Jesus does this for us in a spiritual sense. When we deny ourselves and take up our cross we discover that we have God-given gifts and skills that allow us to reach out to others week after week. 

There are a lot of ways to think about what it means to "deny yourself." But today, I'd like to focus on denying the things that we use to build a false self, a worldly self. The kind of self we see in Peter that is focused on worldly things. Perhaps Jesus is saying deny YOUR self so that your GOD self can shine through. 

All of us put stuff around ourselves like a protective shell—things we use to create a OUR self that is loved and respected by the world. We create OUR self by the car we choose to drive or the beer or wine or even water we pick to drink.  Go to a fancy restaurant and they’ll ask do you want sparkling, still or tap water? God forbid you drink lowly tap water.

We create OUR self by wearing logos or achieving job titles or identifying with political parties or sports teams or Facebook groups. Some parents create a self through their children’s education and accomplishments. Some children create an identity with their family heritage.

With all this stuff of self we wrap around us, it can be hard to remember that at our core we are, all of us, God’s beloved. We come into the world and go out of the world with this naked truth. We have a God-give self. But here in the middle of life we lose it. We cover it up with OUR self. But Jesus says, deny your self. 

Have you heard of the monkey trap?

It’s a container that that has a hole cut that is just the size of a monkey’s open hand. Inside the container is something that the monkey would like to eat—an orange, a banana or rice. The monkey reaches his or her outstretched hand into the trap to get the food, grabs it and makes a fist. But the fist is too wide to get back through the hole. The monkey has a choice, let go of what’s in the container and be free or continue to hold on and stay trapped.

So often this is how we are. We are holding on to those things that we think that we need in order to feel successful or secure--OUR self. We're trapped by them even when we know they’re not good for us. We divert our energy and resources trying to holding on and when the best thing that we can do is let go. Jesus, in his infinite wisdom, knows this about our nature and tells us let go. Deny whatever it is that is trapping you.

Deny the voice in your head that tells you that you aren’t good enough.

Deny the voice that tells you that you are too old, too poor, too rich, or too young.

Deny the voice that tells you can’t or you are too stained, that your sins are too deep to undo.
Deny the voice that says you have to join a political party or a gang or a sports fan club to belong.
Deny the voice that says protect yourself with labels and elevate yourself with cars or trucks or food.
Deny the voice that says cover and protect YOUR self at all costs.

Deny that negative voice, because it’s not God’s voice.

God's voice tells you that you are beloved.
God's voice reminds you that you are forgiven.
God's voice calls because you are wanted. 
God's voice beckons because you have been gifted with love and forgiveness to share.
Jesus says, Follow me.   

I'd like us all to take a moment to sit quietly. Think about what you use to create YOUR self.

What is it that you fear?

What is it that you crave?

What negative thoughts play like a broken record in your head?

What do you do to soothe yourself? Eat? Shop? Sleep? Watch TV?

How do you cover up your God-given self?

Silence.

Recognizing what traps us is one way we can begin to deny it's power and start to uncover our God-given selves. It's a way to open our hands and let go of what holds us back. It's only after we open our hands that we are able to pick up our cross and follow Jesus.

Notice that when Jesus says we should take up our cross, he doesn’t say take up MY cross. He doesn’t say take up THE cross. He says take up YOUR cross. God has placed a call upon each of our lives. We each have a cross. We each have a ministry.

I invite you forward to take one of these crosses. Each one is unique, cut from pieces of wood with slightly different grains. The stain is applied slightly differently on each one. We are like these crosses. Each of us is born with a unique constellation of gifts and failings. Come, take up your cross and reflect upon how Jesus is calling you to follow.

The congregation comes forward.

I pray that today you have started to open your hand to let go of whatever it is that traps you. That you have thought about how God might use you--the gifted, beloved God-given you. I hope that you have begun to think about what your cross--your ministry to others--might look like.

Use this little cross as a reminder that Jesus is calling on you to follow on a path of love, healing and forgiveness. It could be that the first person you have to learn to minister to is yourself. It could mean you have to learn how to deny YOUR self the power to create fear. It could me you have to forgive YOUR self so that you can embrace your God-given self and all of it's vulnerability.

Remembering that God’s love and forgiveness are already ours makes this easier. We don’t have to earn God's favor with heroic acts of spiritual fortitude. We didn't have to come forward or say a special prayer to receive God's love. Our salvation is through Christ’s work on his cross. We deny ourselves and take up our crosses in response to God's steadfast love. 

Jesus says, "If any want to become my followers, let them deny themselves and take up their cross and follow me."

Are we following on a path of suffering? Or a path of glory?

The life, death and resurrection of Jesus Christ promises us both.

The only way to really understand it is to take up our crosses,  get behind Jesus and see where he leads us.